Episode #1763
It's ALWAYS The Woman's fault!
The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman Accuser Do you inhale or exhale when you putt? THE ACCUSER - THE RATT START WITH A WARNING… **If you do not understand how the accuser works you will be used by him and for his purpose without even knowing it. Here is how it works: People play the VICTIM - Why me, me oh my, waaa waaa waaa, poor me. Then they turn into the VILLIAN - They attack people who they feel have it made, had it easy, they think they are arrogant simply because they are successful in some area of life. They they become Victors and they fight on behalf of the other “VICTIMS”… Jeff Karow “I shudder thinking about the 11 year old little girl who could not get an abortion after being brutally raped. The worst thing about being deceived is you do not know you are deceived. You operate in the mindset of fact, but its not fact at all. Remember when cigarettes did not cause cancer. John 8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” The historical background of this passage—traditionally known as the Pericope Adulterae—is shaped by a clever political trap, a clash between competing legal systems, and a fascinating journey through ancient manuscripts. [1, 2, 3, 4] peh-RIK-oh-pee - It’s from Greek, meaning "a cutting out" or "a selected passage,” Adulterae = ah-dul-TAIR-eye 1. The Legal Trap: Roman Law vs. Jewish Law The religious leaders weren't just asking Jesus for a theological opinion; they were trying to force Him into a dangerous political and legal corner: [3, 5] The Roman Constraint: Under Roman occupation, the Jewish authorities (the Sanhedrin) were stripped of their power to officially execute anyone. If Jesus agreed that the woman should be stoned to death, He would be encouraging an illegal vigilante execution, breaking Roman law and setting Himself up as a rebel leader against Rome. The Mosaic Constraint: If Jesus said she should go free, He would appear to be breaking the Law of Moses( Leviticus 20:10 ), which prescribed the death penalty for adultery. This would instantly ruin His credibility as a Rabbi among the Jewish people. What is really going on here? Judging Jesus response - while they themselves do not hold themselves accountable to the same standard. *they are not willing to make a call on this - but judging Jesus on his response. People will call you out - all the while never talk about their own lack of character in the same manner. Where was the man? The Mosaic law explicitly stated that both the man and the woman caught in adultery were to be put to death. **Missing information: Accusers will never share the whole story. 2. The Location: The Temple Courts The text explicitly states this encounter took place in the Temple courts (John 8:2). The sprawling courts of Herod’s Temple were not dirt roads or sandy paths; they were grand, public plazas paved with massive, polished stone tiles. If there was loose dust blown onto the stones, Jesus could have been writing in the dirt. However, if He was pressing His finger directly against the smooth, hard flagstones of the Temple floor, a mere human finger would leave no mark. For Him to "engrave" or "write" a visible record there would require a miracle. [7, 8] 3. The Theological Parallel: The Finger of God By highlighting that Jesus wrote "with his finger," John uses a very rare phrasing that immediately points a Jewish reader back to the Old Testament. [7, 9] In the entire Bible, there are only a few times where God is described as physically writing something. The most famous is Exodus 31:18 : "He gave Moses the two tablets of the Testimony, tablets of stone, written with the finger of God." Jesus was silently saying: "You are trying to lecture Me on the Law? I am the one who carved it in stone in the first place." [1, 10] OOOOOOO The phrase "the finger of God" appears only a handful of times in the entire Bible. Each instance represents an irresistible, sovereign display of divine authority and judgment on those who try to play God. When you connect these other passages to Jesus in the Temple courts, they paint a staggering picture of who He was claiming to be. 1. The Plagues of Egypt ( Exodus 8:19 ) The Context: During the ten plagues, Pharaoh's court sorcerers try to replicate the miracles Moses performs. When God turns the dust of the earth into swarms of gnats, the magicians fail to copy it. Terrified, they tell Pharaoh: "This is the finger of God." 2. The Ten Commandments ( Exodus 31:18 & Deuteronomy 9:10 ) The Context: God delivers the moral law to humanity not by dictating it to Moses, but by physically carving it Himself. The text notes the tablets were "written with the finger of God" on stone. 3. The Writing on the Wall ( Daniel 5:5 ) The Context: King Belshazzar of Babylon throws a blasphemous feast, drinking out of the sacred gold cups stolen from God’s Temple. Suddenly, the fingers of a human hand appear and scratch a mysterious message into the plaster of the wall (Mene, Mene, Tekel, Parsin). Daniel interprets the writing: God has weighed the king's deeds, found him wanting, and his kingdom is finished. 4. Jesus Driving Out Demons ( Luke 11:20 ) The Context: Jesus is accused by His critics of using the power of Satan to cast out demons. He fires back: "But if I drive out demons by the finger of God, then the kingdom of God has come upon you." This is a great teaching device — pastors use this "voice of the accuser" framing often to expose the enemy's tactics. Here's a biblically-grounded list, treating it as an exposé of strategy rather than actually voicing that persona.
