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religion
Hosted by Unknown Host · religion · EN · 500 episodes
Rabbi Ya’akov Trump serves as the Rabbi of the vibrant community of the Young Israel of Lawrence Cedarhurst. Part of his mission is to share his passion for the Torah and its relevance in contemporary times. His innovation has led to numerous engaging programs in his community and beyond. He is a featured speaker on YUTorah.org, has his own Nach Yomi website, has produced a number of podcasts including Nach Yomi, Aliya Yomi and Epilogues. He recently released an App on both the App Store and Google Play. He is the on the executive board of the RCA as vice president for the New York area. He was listed in the City and State magazine in the Faith 100 of 2023. He was also nominated for the Marquis Who’s Who of America 2023 volume. Rabbi Trump is a current fellow at the Krauthammer Fellowship of 2023-24 with the Tikvah Fund. Rabbi Trump sits on the board of the Vaad of the Five Towns and Far Rockway.
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Signup to Generate a PitchRabbi Trump is a religion podcast hosted by Unknown Host, with 500 episodes on record and a Required Pod Score of 80. PitchCentric scores this show on Booking Probability, Listen Score, and live audience signals refreshed every 24 hours.
Unknown Host hosts Rabbi Trump, a religion show with 500 episodes published.
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Rabbi Trump
This is a source based compilation of "why" questions covering the Elul through Yom Kippur cycle, moving from Erev Rosh Chodesh fasting and shofar blowing in Elul, through Selichos customs, Rosh Hashana practices (simanim, 100 blasts, Tashlich), the Aseres Yemei Teshuva, and the Yom Kippur liturgy from Kol Nidrei to Neilah.
Rabbi Trump
Shoftim 18 opens with five Danite scouts who lodge at Micha's house, recognize the voice of his Levite priest, and ask him for a sign before heading north to Layish, a quiet and isolated city they report back as easy prey. Six hundred armed men then return, strip the shrine of its pesel, ephod and terafim, poach the priest with the offer of serving a whole tribe instead of one household, and leave Micha asking what he has left now that his god and his kohen are gone, after which they destroy Layish and rebuild it as Dan. The shiur presses the question of who the heroes are and concludes there are none, since the only innocent party is the Sidonian population of Layish, and it closes with the dispute of Ralbag, Radak and Rashi over how long the pesel of Micha stood in Dan, from the era of Yavin, to the exile of the aron at the end of Eli's life, to the exile under Sancheriv.
Rabbi Trump
Why does the Torah sometimes demand the harder path when an easier one would achieve the same result? Drawing on the Meshech Chochma's insight into Sukkah, Rivkah's kindness at the well, the principle of mitzvah bo yoter mibshlucho, and Tim Wu's essay "The Tyranny of Convenience," this shiur explores when Judaism asks us to resist the pull of ease. In a world where convenience decides everything, discover how embracing friction builds character, deepens relationships, and shapes who we become.
Rabbi Trump
What does it actually mean to be a beinoni, the person whose fate hangs suspended between Rosh Hashana and Yom Kippur? Starting from the Gemara in Rosh Hashana 16b and the Rambam's formulation in Hilchos Teshuva, this shiur works through two core questions: why is standing still spiritually so dangerous, and how can anyone's merits and sins truly balance out when the law of averages says a perfect tie is nearly impossible? Answers from the Lechem Mishna, the Alter of Novardok, Pachad Yitzchak, and Nesivos Shalom reveal that the scales measure character rather than a tally of deeds, and that teshuva itself is what tips them
Rabbi Trump
Micha creates a private shrine containing an idol, sacred objects, and a priest, revealing the spiritual confusion of Israel during the era of the Judges. When a wandering Levite arrives, Micha hires him as his personal priest and treats his presence as a guarantee of divine favor. The story illustrates how people can reshape religious practice around personal desires while convincing themselves that God approves.
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