John Amanchukwu Disturbing The Peace

Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

John Amanchukwu Disturbing The Peace is a news podcast hosted by disturbingthepeacewithjohnamanchukwu, with 100 episodes on record and a Required Pod Score of 80.

disturbingthepeacewithjohnamanchukwu hosts John Amanchukwu Disturbing The Peace, a news show with 100 episodes published.

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  Episode #160

  Kenny Blackwell: His Plan To Fight Drugs, Human Trafficking & Jail Overcrowding

  Oct 2, 20261h 4m

  Wake County has about 1.2 million people and, by his count, two street-level drug investigators. When he retired from the sheriff's office in 2018, there were ten to twelve. Kenneth "Kenny" Blackwell is the Republican candidate for Wake County Sheriff, and he joins John Amanchukwu in studio to make his case. His background: Wake County Sheriff's Office, the U.S. Marshals Fugitive Task Force, and State Capitol Police. Saved at Beulah Baptist Church in 1976. Married 38 years to Deborah, who passed a little over six years ago — and he's candid about the depression that followed, and about remarrying four years ago. On drugs, his assessment is blunt: fentanyl is the number one problem, and with two investigators covering a county this size, long-term investigations are impossible. The DEA lists I-40 among the top corridors in the country for drug transport, and it runs straight through Wake County. His line: it's almost like we're supporting drugs in the community by not having the manpower. John's response is harder — that's negligence. Then the issue nobody is talking about. According to Blackwell, District Attorney Lorrin Freeman's office tries between ten and fifteen human trafficking cases a year in Wake County. There is no dedicated human trafficking unit at the sheriff's office. And it isn't only sex trafficking. He walks through what he calls slave labor — someone who crossed the border owing five thousand dollars to the coyote who brought them, now working it off in a nail salon or a restaurant, with family still back home as leverage. He describes a recent Raleigh arrest at a local hotel. His day-one plan: expand the drug unit, stand up a human trafficking task force, get the officers trained and equipped, and bring in the federal partners who already have programs for it. Then eight minutes on 2020 that are worth the runtime. Blackwell was with State Capitol Police during the Raleigh riots. He describes watching downtown burn from a rooftop and being told to stand down while the statue came down. John asks what he'd have done instead, and his answer is logistics rather than rhetoric: call DOT, put the big trucks in the intersections, and evacuate the people living above the storefronts. He names the CVS specifically — it's a pharmacy, and the people in that neighborhood get their medication there. His conclusion: protect the lives, protect the property, and tell people to go home. On why nobody wants the job. A Wake County deputy starts around $55,000. Municipal departments nearby pay more, and he describes working a jail with 50 to 70 inmates alone on twelve-hour shifts. His recruiting plan involves going to retiring military and corrections staff directly rather than waiting for applications. And the most human stretch of the interview is about what the work costs. What he calls mind blocks from God, and why he can work a death notification and not carry it home. Why the home has to be right before the shift starts. The difference between fear and anticipation. A colleague killed serving a murder warrant — the anniversary fell on the day of this taping. A woman shot by her own father in front of her children at three in the morning. And the men he's seen with no remorse at all, where you can feel the hair stand up on your neck. Plus his answer on a former sheriff's support, the difference between supporting a candidate and endorsing one, and what he says he was told about why. Shop & Support ⚡️ Website: → https://iknowgod.us/ Merch → https://www.iknowgodmerch.com/ ▶️ Stay on YouTube Subscribe for more truth and bold commentary: / @revwutruth Follow Me on Social Media Instagram ➤ / revwutruth X (Twitter) ➤ https://x.com/REVWUTRUTH

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  Episode #159

  Pastor Philip Anthony Mitchell Rebukes A Witch! Is Candace Owens Fake & Gay?

  Oct 1, 20261h 8m

  "Somebody asked me what's my sign. My sign is the coming of Christ." Pastor Phillip Anthony Mitchell preached against witchcraft, horoscopes, and astrology from his own pulpit — and then did something almost nobody does. He addressed the witch he said was sitting in the room. John Amanchukwu reacts, and then lays out ten biblical reasons pastors should be preaching on this. First, the sermon. Mitchell's line: I don't need your platform. I don't need your podcast. I don't need your little idol, the crystal, the sage, the zodiac sign. Keep your zodiac — I'll keep the Holy Spirit. He warns about following demons and the Holy Spirit at the same time. He tells a story about a woman who went to a psychic and came out changed. And then he says the thing that makes the clip travel: I pray for the witch that's in the room right now. I know you're in here. I know you're cringing in your chair. We know about your little altar. Come and see me when the gathering is over. John's response: this is Old and New Testament biblical power — the authority to name what's present rather than preach around it. Then the ten reasons, with the text behind each one. Deuteronomy 18 — there shall not be found among you anyone who uses divination, an observer of times, an enchanter, a witch, a consulter with familiar spirits, or a necromancer. All of it called an abomination. Isaiah 47 — let the astrologers, the stargazers, and the monthly prognosticators stand up and save thee. They shall be as stubble. Genesis 1 — the stars are signs God created. Signs, not gods. The moment we worship what He made instead of Him, we've inverted creation. Leviticus 19 and 20 — don't regard them that have familiar spirits, neither seek after wizards to be defiled by them. And the warning that follows: I will set my face against that soul. Galatians 5 — witchcraft is listed among the works of the flesh, right next to idolatry, and Paul says plainly that those who practice such things shall not inherit the kingdom of God. It isn't an Old Testament issue. Acts 19 — and this is the one worth the runtime. New believers in Ephesus brought their occult books into the open and burned them publicly. Luke records the value: fifty thousand pieces of silver. Roughly $5.5 million in today's money. They didn't sell them. They didn't keep one for reference. They burned them — and the Word of God grew mightily and prevailed. The passage also contains the seven sons of Sceva, who tried to use the name of Jesus like a formula, and the evil spirit's answer: Jesus I know, and Paul I know — but who are ye? James 1 and Proverbs 3 — if any of you lack wisdom, ask God. Trust in the Lord with all thine heart and lean not unto thine own understanding. Not the daily horoscope. Ephesians 5 — have no fellowship with the unfruitful works of darkness, but rather reprove them. Which is why, John argues, pastors aren't only called to say what's acceptable. They're called to name what isn't. And his closing is the part that reaches someone rather than only convicting them. If you've been dipping into astrology, the horoscopes, the palm readings, the tarot cards — that's why you feel lost. That's why the depression won't leave. That's why the anxiety won't go. You're naked and exposed to something you were never equipped to handle on your own. Shop & Support ⚡️ Website: → https://iknowgod.us/ Merch → https://www.iknowgodmerch.com/ ▶️ Stay on YouTube Subscribe for more truth and bold commentary: / @revwutruth Follow Me on Social Media Instagram ➤ / revwutruth X (Twitter) ➤ https://x.com/REVWUTRUTH

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  Episode #158

  Bishop William Murphy's Political Sermon Sparks Outrage! Bishop Wooden Repsonds!

  Sep 30, 20261h 14m

  A pastor stops mid-prophecy and tells his congregation to take out their phones. Not to take notes. To open the calendar, go to October 12th, and set an alarm for 9 a.m. — early voting begins. Then: I need the word. You can get it on YouTube. Go register to vote. It's Wooden Wednesday, and Bishop Patrick L. Wooden Sr. is back in studio in person. John Amanchukwu plays the sermon and asks him the question directly: is this a sermon, or an advertisement for early voting? Wooden's answer isn't about politics. It's about proportion. He isn't against civic participation — he's against a man who claims to be standing in the office of a prophet, delivering a word he says came from God, and then interrupting it because registration matters more. His line: you don't get to misspeak when you prophesy. And the credential behind it is the reason to watch this. Wooden has pastored Upper Room Church of God in Christ for thirty-nine years. He says plainly: I have never told anyone who to vote for. Not once. What he does instead is teach people to weigh it themselves — take the position, take the candidate, take the policy, and hold it against the Word. And then the thing he tells his own congregation, which is the most striking moment in the hour: If I ever go off — don't follow me. You have one soul. You'll never get another one. Don't trust it to any man who moves away from the Bible, no matter how much you love him. Then the record. Murphy endorsed Keisha Lance Bottoms from the pulpit. John goes through her stated positions with sources and dates — the Atlanta Journal-Constitution, MSNBC, Fox News, Georgia Voice, Fox 5 Atlanta. On abortion, and what she has and hasn't said about limits. On same-sex marriage. On care for minors, and whether she named an age. On athletics eligibility. On drag events and a 2019 mayoral appearance. On the groups that have endorsed her. Wooden's question at the end of it is simple and he means it: how does a Christian minister square any of this? He says he's open — he wants someone to explain it to him. And he's explicit that this has nothing to do with her complexion, her charm, or her legacy. Her father was the great Major Lance. That isn't the question. What you vote on is policy. He takes it to Psalm 94:20 — shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? And Isaiah 5:20 — woe unto them that call evil good and good evil. Also in this conversation: what Murphy said about Jim Crow and who actually wrote those laws. The "they'll put y'all back in chains" rhetoric, and what Wooden calls the soft bigotry of low expectations. What happened to voter participation in Georgia after ID requirements. Spurgeon's downgrade controversy and why every step away from the cross is a step down. And Wooden's closing word, from John 10: he that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. Shop & Support ⚡️ Website: → https://iknowgod.us/ Merch → https://www.iknowgodmerch.com/ ▶️ Stay on YouTube Subscribe for more truth and bold commentary: / @revwutruth Follow Me on Social Media Instagram ➤ / revwutruth X (Twitter) ➤ https://x.com/REVWUTRUTH

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  Episode #157

  Is Bishop William Murphy Going Against Yahweh (G.A.Y.)?

  Sep 29, 20261h 8m

  The pulpit belongs to Jesus Christ. Bishop William Murphy of the dReam Center Church of Atlanta preached this past Sunday in a garment bearing Omega Psi Phi symbols — and John Amanchukwu's first objection is before a word of the sermon. His term for it is syncretism — the amalgamation of cultures, beliefs, and practices into one thing. And his question is the one that answers itself: if a fraternity is only a social club, why does it have a temple? Why rituals? Why its own hymns and songs? Why an altar? He plays testimony from Minister Tommy Arbuckle, a former member who now speaks publicly about what he went through — bruised purple from the waist down, a pill he was told afterward was poison, and being handed a knife. Arbuckle's conclusion: it's a false religion. John's five questions for anyone in one: What exactly does the initiate promise? Who are you swearing to? Does the ritual invoke any deity, spirit, or ancestor? Can a Christian participate in every part of it with a clear conscience? And his answer to the beating: Jesus didn't require anyone to be battered to join Him. He was the one who was damaged. He took the stripes so you wouldn't have to. Then the sermon itself — and this is the substance of the episode. Murphy preaches Isaiah 53 from the Message Bible, then arrives at a prophecy: the power of what Jesus has already done is going to show up in your body by Tuesday night. John's objection isn't the enthusiasm. It's the method. Exegesis is drawing meaning out of a text — reading it in context, asking what the author meant. Eisegesis is reading your own meaning into it. Isaiah 53 is about the suffering servant. It's about Christ, bruised for our iniquities, and the healing it describes is the reconciliation of sinners to a holy God. Turning it into a promise about somebody's medical condition by Tuesday night is reading into the text what the congregation wants to hear. And John's warning is direct: when a prophet got it wrong in Scripture, that was a serious matter — and people with documented medical conditions may hear a deadline like that and stop taking their medication. Then the harder half: Nolan Wells. John says it four separate times and means it: he wants justice for Nolan Wells. What he objects to is a pulpit declaring the case solved before the evidence supports it. So he goes through the autopsy. Two dark red-purple contusions on the back of the scalp, each roughly two inches. Airways reported as containing no fluid or debris. An empty stomach with no water documented. A medical examiner who could not determine the cause of death. An independent examination that found the same contusions but also could not establish cause. A grand jury that declined to indict, finding insufficient evidence. And then eleven questions, laid out one by one — about the contusions, about what specific evidence the grand jury relied on, about whether the drowning finding was positive or a conclusion reached by exclusion, about the digital evidence, and about where the phone was recovered. His standard throughout: suspicion is fair. Suspicion is human. But suspicion is not lawful evidence. And if his friends are engaged in a cover-up, John says he hopes every one of them goes down — and that he does not care what color any of them are. And the closing question is the one nobody else is asking. A man who served on a jury, held his position against the other eleven, and has since gone public about what he says happened in that room — including how he was treated for it. If the concern is a Black man who's been mistreated and had his name dragged, why isn't he in the list? Shop & Support ⚡️ Website: → https://iknowgod.us/ Merch → https://www.iknowgodmerch.com/ ▶️ Stay on YouTube Subscribe for more truth and bold commentary: / @revwutruth Follow Me on Social Media Instagram ➤ / revwutruth X (Twitter) ➤ https://x.com/REVWUTRUTH

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  Episode #156

  Travis Greene Was Arrested??

  Sep 28, 20261h 3m

  "You do not have the right to remain silent." Pastor Travis Greene says he was arrested. Not by police — by God. And the sermon he built on it, There's Something In My Eyes, is one worth sitting with. John Amanchukwu reacts — and opens with his own arrest, which was the ordinary kind. October 1st, 2024, at a Wake County school board meeting, speaking on behalf of a young girl whose mother had already come to the board and gotten nothing. He didn't resist. He says if he had, given his size and the room he was in, it would have gone very differently. Greene's text is 1 Samuel 3 — the word of the Lord was rare in those days; there were not many visions. Greene's read: it wasn't that preachers weren't preaching. It was that God wasn't speaking. And then Proverbs 29:18, in a rendering most people haven't heard: where there is no prophetic vision, the people cast off restraint. Greene's application is the line that reframes the whole sermon. Restraint isn't legalism. It's revelation. When you've actually seen something, you stop doing what you used to do — not because a rule stopped you, but because what you saw did. He takes it to Paul. Acts 20 — bound in the spirit, going to Jerusalem, not knowing what will happen there. Acts 21 — the prophet Agabus takes Paul's own belt, binds his hands and feet, and tells him what's coming. Everyone begs him not to go. Paul's answer: I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. Greene's summary: you can't kill a dead man. And I don't have options. I can't be quiet if I wanted to. Then the part of this episode nobody else has. Greene mentions William J. Seymour, and John goes and does the work. Seymour was the son of former slaves, born in Louisiana in 1870. Smallpox left him blind in his left eye and permanently marked his face. When he studied under Charles Parham in Houston, segregation laws meant he had to sit outside the classroom door and listen through it. He preached the baptism of the Spirit before he had experienced it himself. And what came out of Azusa Street was the Pentecostal movement — with interracial worship in a moment when that was unthinkable, and thirteen issues of The Apostolic Faith published between 1906 and 1908, carrying it around the world by newspaper the way we'd use social media now. They found him dead in a prayer posture. Greene's line: his sight was damaged, but his vision was unmatched. Sight sees what's around you. Vision is discerning what isn't there yet. And the question that'll stay with people: You've been taught that an open door means God opened it. But the enemy opens doors too — he masquerades as an angel of light, and he knows how to be a gentleman when it suits him. So if you walked through a door you opened yourself, you'll spend the rest of your life holding it open, exhausted, in a room God never called you to. Did God open the door? John closes on Eli, and it's the hardest part. 1 Samuel 2 — Eli's sons were sons of Belial who knew not the Lord, taking meat by force from the people's sacrifices and sleeping with the women who served at the door of the tabernacle. Eli knew. He heard the reports. And he said only: why do ye such things? It is no good report that I hear. That wasn't enough. Because he was close to it, he tolerated it — and John's warning is that whatever you're around, you begin to tolerate more. Correct your own children. Correct those you have authority to correct. And don't be the man who protects an image while the house falls. Shop & Support ⚡️ Website: → https://iknowgod.us/ Merch → https://www.iknowgodmerch.com/ ▶️ Stay on YouTube Subscribe for more truth and bold commentary: / @revwutruth Follow Me on Social Media Instagram ➤ / revwutruth X (Twitter) ➤ https://x.com/REVWUTRUTH

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