BBS Radio TV Station 2 Live

BBS Radio TV Station 2 live broadcasts, programming running 24/7, including talk shows and indie music! We'll be your favorite!BBS Radio TV covers an extremely diverse variety of thought-provoking talk shows ranging from family entertainment to clean energy, metaphysics to divination, non-mainstream political commentary to alternative health and so much more. Our original broadcasts and podcasts cover exactly what is most stimulating, intriguing and crucial to humanity at this time, such as: natural health alternatives, self-awareness, current and global events, cutting edge theory, alternative medicines, changes in the human condition, changes to our planet, Law of One, religion, spirituality, life after death, near death experiences, new emerging sciences, space exploration, ghosts and the paranormal, the mystical arts, secret societies, psychology, astrology, astronomy, metaphysics, trance channeling, shamanism, intuitive healing arts, meditation techniques, arcane lore, paranor

BBS Radio TV Station 2 Live is a arts podcast hosted by BBS Radio, BBS Network Inc., with 20 episodes on record and a Required Pod Score of 80. PitchCentric scores this show on Booking Probability, Listen Score, and live audience signals refreshed every 24 hours.

BBS Radio, BBS Network Inc. hosts BBS Radio TV Station 2 Live, a arts show with 20 episodes published.

Our AI reads these to draft pitches. Use them as grounding for a pitch that cites a real guest and a specific topic.

• 

  BBS Radio TV Station 2 Live

  Bible News Prophecy, September 13, 2026

  Sep 13, 202615 min

  Bible News Prophecy with Dr Bob Thiel Continuing Church of God 62 Why Prepping Plans Fail and Real Biblical Preparation for the Great Tribulation with Dr. Bob Thiel Dr. Bob Thiel joins host Steve Dupuis to argue that popular prepping plans are biblically unrealistic, and lays out the watching, praying, and gathering together that Jesus and the prophet Zephaniah command Philadelphian Christians to do before the Great Tribulation. Are Prepping Plans Realistic? Steve Dupuis opens the Bible News Prophecy program by asking Dr. Bob Thiel whether most prepping plans people rely on today are realistic. Thiel says no, citing an article claiming that typical prepping plans assume a healthy, young, single person able to handle physical hardship, when in reality most American households include elderly parents, young children, people on medications, and other vulnerable members that government plans do not adequately account for, especially once electricity fails. He stresses this is not a rare situation but ordinary American life, meaning most people's prepping assumptions are already flawed. Thiel distinguishes between real, biblically sound preparation and fake or false prepping, warning that the coming crisis facing the United States will be far worse than most preppers and commentators currently expect, setting up a discussion of what scripture actually says believers should do to prepare for tribulation ahead. Tribulation Worse Than Ever Before Asked how bad conditions will get, Thiel answers 'worse than it's ever been,' quoting Jesus in Matthew 24:21 that there will be great tribulation unlike anything since the world began, so severe that no flesh would survive were the days not shortened. He explains that many Americans, rather than dying, will become slaves, and that others fleeing to bunkers in the mountains, as described in Amos 3, will not find lasting safety either. Thiel reads from Lamentations, where Jeremiah describes enemies pursuing survivors even into the mountains and lying in wait for them in the wilderness, arguing that physical hiding places will fail because pursuers will track people down. He concludes that hiding in the mountains might protect a few people only temporarily, making that style of prepping biblically unsound, and reframes the real question as what scripture instructs people to do instead of relying on bunkers and supplies. Watch And Pray, Jesus Says Dupuis asks how listeners should actually prepare for what is coming, and Thiel turns to Luke 21:36, where Jesus instructs followers to watch and pray always so they may be counted worthy to escape the events to come and stand before the Son of Man. He then reads Revelation 3, verses 7 through 10, where Jesus addresses the church of Philadelphia, commending its work, setting an open door before it, and promising to keep it from the hour of trial coming upon the whole world to test its inhabitants. Thiel explains that Jesus specifically limits this promise of protection to Philadelphian Christians who have kept his command to persevere, meaning that physical safety from the coming trial depends on spiritual faithfulness rather than supplies or geography. Dupuis presses further, asking whether there is any other kind of Christian besides Philadelphian, opening the way for Thiel to describe the different types Revelation names. Philadelphian And Laodicean Christians Thiel answers that while there are false Christians, genuine believers fall into seven types named in Revelation, and he says Jesus indicates most end-time Christians will be Laodicean rather than Philadelphian. He reads Revelation 12:14, where the woman representing the church is given eagle's wings to flee into the wilderness and be nourished for a time, times, and half a time, three and a half years, describing this as only part of the church. Verse 17, he says, describes a second group, 'the rest of her offspring' who keep God's commandments and hold the testimony of Jesus Christ, whom the dragon makes war against after failing to reach the fleeing woman. Thiel clarifies the wilderness is not heaven, since heaven is never called a wilderness, and says those hoping for divine protection need to heed the prophet Zephaniah's instructions, which Dupuis then asks him to explain in more detail. Zephaniah's Call To Gather Thiel reads Zephaniah's instruction for God's people to 'gather yourselves together, yes, gather together, O undesirable nation' before a coming decree is issued and before the day of the Lord's fierce anger, tying the timing to the start of the Great Tribulation. He connects this Old Testament command to Hebrews 10:23 in the God's Word Translation, which tells believers not to stop gathering together with other believers as some already are, and to 2 Thessalonians 2, where Paul urges the church not to be shaken into thinking the day of the Lord has already come while still stressing the need for the faithful to gather to Christ. Thiel reads Zephaniah 2:3's call to seek the Lord, seek righteousness, and seek humility, arguing this humility means accepting church authority under a prophet rather than remaining independent, and he notes that the old Worldwide Church of God taught in 1979 that this passage promised protection for the spiritually ready. The Decree And Real Preparation Dupuis asks who will issue the coming decree, and Thiel cites Amos 3:7, that the Lord does nothing without revealing it to his servants the prophets, suggesting a prophet may deliver or relay the decree, and he identifies the Continuing Church of God as the only group he believes represents the Philadelphian remnant able to do so. Thiel reads Jesus's warning in Matthew 24:15 about the abomination of desolation standing in the holy place as the decree's likely trigger, followed by instructions to flee Judea for the mountains without delay. For genuine preparation, he cites Proverbs 22:3 on the prudent man who foresees evil and hides himself, Matthew 24:43-44 on staying ready like a watchful servant, and Matthew 6 on trusting God to provide for those who seek his kingdom first. Thiel closes by insisting real prepping means gathering with the Philadelphian remnant, not stockpiling supplies or fleeing to bunkers, before Dupuis thanks him and points listeners to biblenewsprophecy.net.

  ListenShow Notes
• 

  BBS Radio TV Station 2 Live

  One Voice, September 13, 2026

  Sep 13, 202632 min

  One Voice with Dr Pastor Larry Montgomery 15 Providence of God. Providence In The Storm: The Red Sea, The Cross, And A Father's Woodshed Dr. Pastor Larry Montgomery preaches the fifteenth message in his series on the providence of God, tracing its mixture of good and hard moments from the parting of the Red Sea to the cross and resurrection, and closing with a personal story about discipline at his father's dinner table. Opening the Fifteenth Providence Message Dr. Pastor Larry Montgomery opens the service by telling the congregation that this is the fifteenth message in his series on the providence of God, and he says he is enjoying every minute of it. He thanks the people for coming and for listening, calling it a blessing to know that the God of glory is still on the throne. He tells the congregation that God's people need to wake up and recognize that God is in control, using the image of a pilot rather than a copilot to describe God's complete charge over their lives. He turns to Romans chapter eight, verse twenty-eight, a passage he says he has preached on repeatedly, including an unplanned eight-week series, and tells the congregation he intends to use it to open and close the message. He asks them to let the verse speak for itself rather than filtering it through assumptions. Providence as a Mixture of Good and Bad Montgomery explains that the providence of God is a mixture of good and bad, not a guarantee of constant ease. He tells the congregation that if life went smoothly all the time, they would not appreciate God, and that hard times are what drive people back to prayer. He describes God's ways of getting attention, from a gentle nudge on the shoulder to a word from a friend or a preacher, insisting that God will always find a way to remind his people that he is still God. He reminds the congregation that providence means God not only creates but continues to care for everything he has made, external and internal, from the sun and stars down to each individual person. He warns that forgetting this truth invites a reminder, and that questioning God in hard circumstances amounts to blaming him, a point he repeats for emphasis before moving into examples from scripture. Creation and the Greater Act of Redemption Turning to the wonder of creation, Montgomery tells the congregation that of everything God has made, mankind stands as the greatest work, visible even against the vastness that instruments like the Hubble Telescope and newer telescopes still cannot fully capture. He pauses on a fresh thought that strikes him in the moment: that the greatest thing God has ever done is not creation itself but the redemption of mankind. He describes salvation as God rescuing people from what he calls the slave market of sin, calling it the greatest act of a holy God. The congregation responds with amens as he links this redemptive theme back to providence, arguing that God's ongoing care did not stop at creation but extends into the deliberate work of saving his people, setting up the biblical examples of providence in action that follow. The Red Sea and Pharaoh's Army Montgomery walks the congregation through Exodus chapter fourteen, describing Israel trapped at the Red Sea with Pharaoh's army closing in behind them and no way forward. He describes the pillar of cloud moving from before Israel to stand between the two camps, becoming darkness to the Egyptians and light to the children of Israel. He notes that the people's shouting on the way out of Egypt had turned to pouting once they saw the sea, with no boat and no bridge to save them. He tells the congregation that God caused the sea to open with no help from the people themselves, letting Israel cross on dry ground before closing the waters over Pharaoh's pursuing army, since chariots and armored men do not float. The people who had been complaining the day before are shouting in celebration on the far shore, and Montgomery uses the scene to argue that God's providence is often clearest only after the crossing is complete. The Cross, the Tomb, and the Resurrection The sermon moves to the cross, Matthew chapter twenty-seven, as Montgomery asks the congregation to picture the Hill of the Skull with him. He describes disciples who had watched Jesus heal and raise the dead now watching him beaten beyond recognition, evoking the film The Passion of the Christ as an inadequate depiction of the brutality involved. He recounts Jesus speaking from the cross to his mother and to John before dying, and describes the disciples scattering as hope seems to die with him in the tomb behind a sealed stone. He then describes the third day, when the stone is rolled away and the tomb is found empty, framing the resurrection as providence breaking through apparent hopelessness. He closes the section with the two disciples walking to Emmaus, who fail to recognize the risen Jesus walking beside them until he reveals himself, after which they hurry back to Jerusalem to declare that he is alive. A Father's Love in the Woodshed Montgomery shifts to a personal story about growing up with his father Warren and his mother, who he affectionately calls a tattletale, at the family dinner table. He recalls the dread of hearing his mother say "Warren, Larry" before recounting a misdeed, followed by his father sending him for switches, a whipping over the potato bin, and the trick of biting a potato to keep from screaming. He describes his father afterward pulling him into his lap and saying "I love you," calling the hug worth the whipping. He applies the memory to the congregation's own hardships, naming a preacher friend, Brother Kenny, whose son was shot dead, and a grandson who died of a heart attack at thirty-three, insisting providence still holds even when understanding does not come in this life. He closes by describing God's providence as a mixture of wrath and love, chastening and lap-sitting, and invites the congregation to stand together.

  ListenShow Notes
• 

  BBS Radio TV Station 2 Live

  The King Is Coming, September 13, 2026

  Sep 13, 202628 min

  The King Is Coming with Jeff Kinley Revelation's Guide to Knowing God, Episode 2: John's Vision of the Throne of Heaven Jeff Kinley continues his series Revelation's Guide to Knowing God with a study of John's vision of heaven in Revelation chapter 4, walking through the occupied throne of God, the twenty-four elders, and the four living creatures who cry that God is holy. Opening Tease and a New Series Jeff Kinley opens the broadcast by asking listeners whether they have ever wondered what the very first thing they will see is when they arrive in heaven, promising an answer later in the program. Before turning to that question, he circles back to a project he has already been discussing on The King Is Coming, his book As It Was in the Days of Noah, first published in 2014 and now updated with new chapters. He recalls that the book reached the top of Amazon's prophecy category and led to appearances on several national programs, and he argues its warnings about a coming global storm remain relevant today. Kinley then reminds listeners that the current teaching sits inside a larger series called Revelation's Guide to Knowing God, drawn from his book God's Grand Finale: Wrath, Grace, and Glory in Earth's Final Days, which surveys thirteen attributes of God revealed in the book of Revelation. John's Invitation Through an Open Door Turning to Revelation chapter 4, Kinley explains that immediately after Jesus finishes evaluating the seven churches, John sees a door standing open in heaven and hears a voice like a trumpet inviting him, come up here. He notes that this same phrase appears later in Revelation chapter 11, when the two witnesses are killed in Jerusalem and a voice calls their bodies up to heaven, and he says some readers have wondered whether similar words might be spoken at the rapture, while stressing that this cannot be confirmed. Kinley describes John as being in the spirit, caught up in a supernatural vision rather than a physical journey, and prepares listeners for what John sees first once he arrives. Rather than angels, streets of gold, or reunions with loved ones, Kinley says the very first thing that captures John's attention in heaven is a throne, and he treats that detail as significant enough to build the rest of the teaching around it. An Occupied and Sovereign Throne Kinley walks through Revelation 4:2, where John sees a throne standing in heaven with someone seated on it, and stresses that the throne is occupied rather than empty. He argues this detail shows that God's rule is established, immovable, and unshakable, quoting Psalm 115:3 that God does whatever he pleases and is not subject to the actions of nations, presidents, or laws. From this, Kinley draws a personal application, telling listeners that if the throne scene is true, then history, humanity, and individual lives carry meaning, purpose, and destiny because God is orchestrating events rather than leaving anything to chance. He describes this as one of the greatest comforts available to believers, the assurance that God remains in charge of a world that often looks chaotic and out of control. The throne, he says, is not just occupied but sovereign, and that sovereignty undergirds everything else John is about to witness in the vision. A Throne Beyond Human Description Kinley moves to Revelation 4:3, where John compares the figure on the throne to jasper and sardius stones surrounded by a rainbow with emerald tones, and he treats this as John's attempt to put an indescribable sight into human language. He explains jasper as a crystal-clear stone resembling diamond and sardius as a ruby-red stone, arguing that these images point to colors and hues in heaven that human eyes have never encountered. Kinley compares the moment to standing at the edge of an ocean and trying to take in its vastness, saying language simply fails when describing something this glorious. He notes that John repeatedly uses the word like, signaling that he is reaching for comparisons rather than exact descriptions, and he points to a similar vision in Ezekiel chapter 1. For Kinley, the passage illustrates that heaven's beauty and God's glory exceed anything the human mind can fully picture or contain. Elders Enthroned Around God Kinley then examines Revelation 4:4, where twenty-four elders sit on their own thrones around God's throne, dressed in white garments and wearing golden crowns. He argues that these details identify the elders as the bride of Christ rather than angels, since white garments describe the bride in Revelation 19 and Scripture never depicts angels wearing crowns. Because the elders already appear in heaven at this point in the vision, Kinley concludes that the church has been taken up after the evaluation of the seven churches but before the tribulation period begins. He connects their crowns and thrones to promises in Second Timothy and Romans that believers will one day reign with Christ as joint heirs. While the exact meaning of the number twenty-four remains uncertain, Kinley suggests it may signal completeness or wholeness. The elders, he says, surround the throne in a posture of homage, reinforcing that this is a throne worthy of deep respect. Holiness, Worship, and Resting in God's Rule Kinley closes by describing four living creatures covered in eyes who cry holy, holy, holy before the throne, and he explains that holiness at its root means being separate and set apart rather than merely sinless. He argues that God's transcendence, not just his perfection, is what these angelic beings are proclaiming, and he connects human access to that holiness to Christ's shed blood and Second Corinthians 5:21, describing believers as receiving an imputed righteousness they could not earn. Kinley walks through the elders casting their crowns before God's throne, calling it one of Revelation's fourteen worship scenes, and says the proper response to seeing God this way is worship rather than argument. He closes the teaching by urging listeners to rest in God's sovereignty regardless of surrounding chaos, repeating that the throne in heaven remains occupied and permanent. The broadcast ends with an appeal for prayerful financial support of World Prophetic Ministries and its outreach efforts.

  ListenShow Notes
• 

  BBS Radio TV Station 2 Live

  Moga - Mercies of God Association, September 13, 2026

  Sep 13, 202639 min

  Moga with Dr Peter Nortier Sanctified By Faith: Regeneration, Mercy, and a Peculiar People Dr. Peter Nortier preaches on the doctrine of sanctification, moving from Paul's testimony in Acts 26 through Titus, Hebrews, and Peter, and illustrating God's mercy with a Mississippi asylum conversion and a morning spent with Civil Air Patrol pilots running a search-and-rescue exercise. Paul's Testimony Before King Agrippa Dr. Peter Nortier opens the broadcast by asking the congregation to stand and turn to Acts chapter twenty-six, reading verses sixteen through thirty-three in full. The passage recounts the Apostle Paul's testimony before King Agrippa, describing his commission to open the eyes of the Gentiles and turn them from darkness to light, and his exchange with Festus and Agrippa, who tells Paul he is almost persuaded to be a Christian. Nortier reads through Agrippa's declaration that Paul could have been set free had he not appealed to Caesar. He then leads the congregation in prayer, asking God to open understanding, bless the hour, and glorify Himself through the message. Before beginning the sermon proper, Nortier corrects himself, noting he had misspoken the chapter and verse count, and identifies the day's subject as the doctrine of sanctification, pointing the congregation to verse eighteen as the key text for the message that follows. Regeneration Explained As The New Birth Nortier turns to the key verse, Acts twenty-six eighteen, which speaks of opening eyes, turning people from darkness to light, and giving forgiveness of sins and an inheritance among those sanctified by faith. He explains that regeneration, salvation, and the new birth all describe the same mysterious work, comparing it to conception, since a person does not know regeneration has happened until the results appear. He tells listeners that age does not matter, saying a six-year-old is old enough to be saved and a sixty-year-old should have been saved long ago. Turning to Titus chapter three, verses five through seven, he reads that God saves not by works of righteousness but by his mercy, through the washing of regeneration and renewing of the Holy Ghost, so that believers are justified by grace and made heirs of eternal life. He stresses that only God, never a person, can regenerate a heart. A Pure Heart And An Obliterated Past The sermon moves to Hebrews chapter ten, verse twenty-two, where believers are described as drawing near with a true heart, having their hearts sprinkled from an evil conscience. Nortier explains that conviction opens every closet of the heart and exposes hidden guilt, and that if God does not save a person under such conviction, the weight of it can drive someone to breakdown. He illustrates this with a story from Hattiesburg, Mississippi, about a man whose family committed him to an insane asylum during deep conviction, where he read his Bible, was saved, and later refused to leave because his relatives, not he, needed correcting. Nortier likens the account to the Philippian jailer. He then describes salvation as an obliteration of sin, borrowing the image of an ancient wax debt tablet melted clean, and reads Isaiah thirty-eight, verse seventeen, on God casting sins behind His back so that He will never look on them again. Blinded Minds And A Rescue Mission Nortier explains a second aspect of regeneration, a purifying of the understanding so believers are no longer blinded by Satan, citing First Corinthians chapter two, verse fourteen, that the natural man cannot receive spiritual things, and Second Corinthians chapter four, verses three and four, on the god of this world blinding unbelieving minds. He notes that education alone never guarantees knowledge of the Bible, recalling a preacher with only a third-grade education who outknew seminary graduates, and points to Paul's own blindness before Damascus as proof only God can open a closed mind. Turning to First John chapter two, verses fifteen through seventeen, he warns against loving the world. He then recounts preaching that morning in Hot Springs to Civil Air Patrol pilots and aircrew running a search-and-rescue exercise for a missing flier, telling the airmen the Bible is full of God's own search-and-rescue missions, citing David's recovery of all in First Samuel, and reporting that several men responded with visible gratitude. The Privileges Of Sanctification Returning to the text's promise of being sanctified by faith, Nortier outlines several aspects of sanctification. From First Peter chapter two, verses nine and ten, he describes believers as a chosen generation, a royal priesthood, a holy nation, and a peculiar people, calling this a position of honor to which God has appointed His people and a state of purity purchased by Christ. From Second Peter chapter one, verse four, he adds an enduement given by the Holy Spirit, making believers partakers of the divine nature, and criticizes preachers and modernists who claim everyone already carries a piece of God within them. Turning to Philippians chapter three, verses ten through fourteen, he presents a standard of moral purity to aim at, quoting Paul's determination to press toward the mark for the prize of the high calling in Christ Jesus, and urges listeners not to dwell on past sin, citing Lamentations on mercies being new every morning. Faith As The Instrument Of Sanctification In closing, Nortier defines faith as the true instrument of sanctification, distinct from mere fleshly confidence, using an illustration from a Wednesday Bible study where a congregation trusted a bench's strength without ever testing it. He describes faith as the eye that perceives God's gracious provisions, the hand that appropriates them, and the mouth that receives what God has stored up for His people, again citing First Peter chapter two on being chosen and called out of darkness. He explains that the word peculiar means God has drawn a circle around His people and claimed them as His own, rejecting the notion that peculiarity means outdated dress or appearance. He states the threefold purpose of every person as knowing God, enjoying Him, and glorifying Him forever, and warns that Satan will try to destroy believers' confidence and joy. The broadcast ends with Nortier leading the congregation in a closing prayer asking God to strengthen believers and save the lost.

  ListenShow Notes
• 

  BBS Radio TV Station 2 Live

  Sons of Liberty Radio, September 13, 2026

  Sep 13, 20263h 2m

  Sons of Liberty Radio with Bradlee Dean Believe the Prophets and You Will Be Established Bradlee Dean opens Sons of Liberty with an extended Sunday teaching on believing the biblical prophets, moving from his own testimony as a former rock drummer to warnings about crime, September 11, Elon Musk, and America's mosque count, before taking calls from Frederick in Massachusetts and Bob in Texas. Praise, Worship, and the Prophet's Promise Bradlee Dean opens the Sunday service a little early, noting technical delays getting the stream onto Rumble, and settles into a long stretch of praise and worship while he waits for what he calls his 'church family' to arrive online. Between songs including a heavy metal arrangement of 'Holy, Holy, Holy' and a ballad called 'By and By,' he introduces the day's theme: the necessity of believing the prophets. He cites 2 Chronicles 20:20's promise that believing the prophets brings establishment, stressing that belief is an action, not mere profession. Quoting reformer Martin Luther's description of himself as 'rough, boisterous, stormy, and altogether warlike,' Dean argues the church needs bold, prophetic voices rather than the 'cessationists' who claim the gifts of prophecy ended with the apostles. He contrasts real prophets, who confront sin, with false prophets who tell people what they want to hear, citing Micah, Jeremiah, and Ezekiel on preachers who cry 'peace, peace' while war is coming. Matthew 7 and the Marks of a Prophet Working verse by verse through Matthew 7, Dean lingers on Jesus's warning that the gate to life is 'strait' and the way 'narrow,' and that immediately afterward comes the command to 'beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.' He argues most American churches have removed the apostle and the prophet from their structure because congregations dislike being told to reform, and imagines John the Baptist, camel-hair girdle and all, being ostracized by modern pulpits rather than heeded. He revisits Elijah's confrontation with the prophets of Baal and stresses that believers are not saved by 'making a decision for Jesus' or an altar call, phrases he says cannot be found in scripture. Dean also insists that what people call a 'relationship' with the Lord is better described, biblically, as a union, citing what he calls John 17's language of abiding in the vine as proof the connection goes deeper than fellowship between two separate parties. From Rock and Roll to the Pulpit Dean turns personal, recalling his years as a drummer in a rock band on the verge of a record deal, working out of a venue he calls the Iron Horse and preparing to relocate from Minneapolis to Las Vegas, before he says the Lord pulled him out 'like a lasso.' Entering church life afterward, he expected transformed lives and instead found what he calls the leaven of the Pharisees: smiling pastors who deflected scriptural questions by saying 'we just don't do things like that anymore.' A stint broadcasting on Christian radio led a station manager to move him into conservative talk, where he says he found the same pattern, political listeners who could recite talking points but had never read the founding documents. He illustrates this with a story from a South Dakota event where a sitting state senator, seated in the front row, admitted to him on the spot that she had never read the Constitution despite six years in office. Crime, Judgment, and an Unrepentant Nation Turning to what he calls the fruit of a nation that no longer fears God, Dean cites the country's roughly sixty-four-billion-dollar prison system and its high incarceration rate as evidence the justice system tolerates rather than deters crime. He recounts, without naming her, a woman he says poisoned her father, stepmother, husband, and eventually a boyfriend and a pastor across the 1980s, evading suspicion each time until she was caught, and who he says remains on death row at ninety years old roughly forty years later. He pairs this with an account of two fourteen-year-old friends, one raped for hours and later stabbed and drowned, the other forced to watch before being killed, at the hands of a man he says had already been indicted more than 130 times. Dean argues such repeat offenses are only possible because the country stopped enforcing the statutes still on its books, and calls the leniency shown to career criminals a judgment the nation is bringing upon itself. September 11, Jeremiah, and Modern Villains Noting that the broadcast falls two days after the anniversary of September 11, Dean reads Jeremiah 6:29's image of a refiner's fire and bellows failing to separate lead from silver, applying it to a nation whose judgments have produced no repentance. He names Jake Lang and Nick Fuentes as what he calls paid provocateurs stirring conflict between Christians and Muslims in New York, and cites a claim that mosques in America grew from twenty in 1966 to more than three thousand today, arguing elected officials allowed the growth through what he calls treason. He turns to Elon Musk, alleging without offering documentation that Musk and his mother practice Satanism even as Musk is publicly cast as a defender of free speech for suing Minnesota over an AI child pornography law. Dean closes the segment questioning a proposed five-thousand-dollar payment to voters, calling it a bribe with the public's own money and citing a rise in the national debt he attributes to broken promises from the current administration. Callers Frederick and Bob Close the Hour With the phone lines open, a caller named Frederick, introduced as being from Massachusetts, connects Dean's account of Jerusalem's fall in AD 70 to the principle of reaping what is sown, and asks whether the story came from the historian Josephus; Dean says he drew it instead from Foxe's Book of Martyrs. A second caller, Bob, calling from Texas, asks Dean to unpack 2 Corinthians 3:6 on the letter and the spirit, then pushes his own argument that the Declaration of Independence's opening lines, not the Bill of Rights, represent America's true covenant with God. Dean answers that citizens never lost their constitutional rights and do not need to petition for what was never taken away, while agreeing that officials swear oaths on the Bible they routinely ignore. Closing the broadcast, Dean thanks both callers, reminds listeners the ministry runs without corporate sponsors, gives the mailing address for the Sons of Liberty in Annandale, Minnesota, and mentions an upcoming appearance at the Princeton Civic Center before signing off.

  ListenShow Notes

Recent guests on BBS Radio TV Station 2 Live. Study who booked and why before you pitch.

Based on semantic analysis of episode topics and host coverage, this show is a strong guest fit for executives in:

Industry fit is computed by PitchCentric using vector embeddings of the show's episode catalog.